
In philosophy, a belief is called "properly basic" if it’s rational to hold it without first proving it by argument or evidence.
Think about everyday examples:
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You don’t prove your memory is reliable before you trust it—you just remember.
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You don’t prove the outside world is real before you step outside—you just assume it.
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You don’t prove other people have minds before talking to them—you just believe it.
All of these are properly basic beliefs. They’re not irrational, but they don’t rest on prior arguments. They’re part of the foundation that other reasoning builds on.
Plantinga argues that belief in God can be properly basic in the same way. Just as your mind naturally forms beliefs about the world through memory and perception, it can also naturally form belief in God through what John Calvin called sensus divinitatis—our "sense of the divine." Just as we naturally trust our senses of sight or hearing, we also have a natural capacity to recognize God’s reality.
When we look at many of the arguments offered by atheists—claims that collapse into self-contradiction, denials of the very possibility of truth and morality, or even the attempt to use reason when our minds (on naturalism) would be built only for survival—Plantinga’s point starts to make sense. If the "God-sense" is distorted, it stands to reason that the conclusions drawn from it will often sound absurd, outrageous, or self-defeating
Atheism isn't really about lacking evidence, it's about a glitch in the mind.